Friday 22nd September 2017
 
 
Fri 22 Sep
20:00 - 22:00 Muharram
Dramatic presentation and discussion about Imam Husayn in the Eye of Intimacy, Conversation and Divine Love

We welcome Shaykh Luqman Ali and Eleanor Martin from Khayaal Theatre as they present about Imam Husayn in the Eye of Intimacy, Conversation and Divine Love.

As a founding members of Khayaal, Eleanor and Luqman have researched, produced, devised, directed, and performed for the Company since its inception.

20:00 Salaat
20:25 Qur'an recitation
20:30 Introduction by Luqman Ali
20:40 Dramatic Story Telling by Eleanor Martin
21:05 Reflections by Luqman Ali
21:15 Conversations of Karbala

For more on the Muharram programme, click here
Sat 23 Sep
20:00 - 22:00 Muharram
Dramatic presentation and discussion about Imam Husayn in the Eye of Intimacy, Conversation and Divine Love

We welcome Shaykh Luqman Ali and Eleanor Martin from Khayaal Theatre as they present about Imam Husayn in the Eye of Intimacy, Conversation and Divine Love.

As a founding members of Khayaal, Eleanor and Luqman have researched, produced, devised, directed, and performed for the Company since its inception.

20:00 Salaat
20:25 Qur'an recitation
20:30 Introduction by Luqman Ali
20:40 Dramatic Story Telling by Eleanor Martin
21:05 Reflections by Luqman Ali
21:15 Conversations of Karbala

For more on the Muharram programme, click here
Sun 24 Sep
07:00 - 08:00 Salaam Centre Meeting
Join us as we discuss issues relating to The Salaam Centre. All are welcome. Breakfast will be served.
09:30 - 12:30 Tuition Classes
Tuition classes
Every Sunday, Tuition classes for Maths, Physics, Chemistry and Biology will be taking place for years 9-13.

For more details, visit http://www.sicm.org.uk/tuition - or email tuition@sicm.org.uk
09:45 - 13:00 Husayni Madrasah
Classes in Quran, Arabic, Fiqh, Islamic History and Current Affairs for children aged 3 and over.


For more information, visit http://www.husaynimadrasah.co.uk
20:00 - 22:00 Muharram
Dramatic presentation and discussion about Imam Husayn in the Eye of Intimacy, Conversation and Divine Love

We welcome Shaykh Luqman Ali and Eleanor Martin from Khayaal Theatre as they present about Imam Husayn in the Eye of Intimacy, Conversation and Divine Love.

As a founding members of Khayaal, Eleanor and Luqman have researched, produced, devised, directed, and performed for the Company since its inception.

20:00 Salaat
20:25 Qur'an recitation
20:30 Introduction by Luqman Ali
20:40 Dramatic Story Telling by Eleanor Martin
21:05 Reflections by Luqman Ali
21:15 Conversations of Karbala

For more on the Muharram programme, click here
Mon 25 Sep
20:00 - 22:00 Muharram
Reflections on the sacrifices of Imam Al Husayn and the Noble House of the Messenger; lessons in faith, selflessness and hope in darkness for our lives and times

We welcome Shaykh Shafi Chowdhury from the Sunni community.

Sheikh Shafi Chowdhury graduated from one of the UK's oldest Islamic seminaries where he read classical disciplines including Shariah studies, Tafsir, and Hadith, with associated usul. Since graduating in 2002 he has worked extensively within a wide range of Muslim communities as an imam and educator. He has served as a Muslim Chaplain in the Prison Service and currently serves as a consultant to the Home Office and HMPPS on the development and delivery of programmes for Islamic spiritual learning and countering extremist narratives.

20:00 Salaat
20:25 Qur'an recitation
20:30 Lecture by Shaykh Shafi Chowdhury
21:10 Questions and Answers
21:15 Conversations of Karbala
For more on the Muharram programme, click here
Tue 26 Sep
20:00 - 22:00 Muharram
Title TBC

We welcome Shaykh Fazl e Mohammed, who studied Islamic sciences at Jamia Al Karam and completed the darse nizami at Dar al-Uloom Qadria Jilania, London. He also holds a LLB (Hons) degree. He undertook hadith studies at Dar al-Uloom Jamia Hanafia Sialkot, Pakistan.

Currently he is the Head of Faith and Pastoral Care at HMP Nottingham and delivers lectures/classes on Islamic studies across the country.


20:00 Salaat
20:25 Qur'an recitation
20:30 Talk by Shaykh Fazl e Mohammed
21:15 Conversations of Karbala

For more on the Muharram programme, click here
Wed 27 Sep
20:00 - 22:00 Muharram
The Historical legacy of Imam Husayn

We welcome Dr. Arzina Lalani, from the Ismaili community, who will be talking to us about the Historical Legacy of Imam Husayn (AS).

Dr. Arzina R Lalani received her doctorate in 1988 from the Department of Arabic and Middle Eastern Studies, University of Edinburgh. Formerly a recipient of the Institute's Visiting Research Fellowship (1999-2000) she is currently a Research Associate at the Institute of Ismaili Studies, London. A specialist in early and medieval Arabic Literature, she focuses on multi-dimensional aspects of Shii thought. Her work Early Shii Thought: The Teachings of Imam Muhammad al-Baqir (London, 2000) won prestigious literary awards in London and Iran.

he has previously taught Hadith literature at the Faculty of Oriental Studies, University of Cambridge, served as a mentor in Arabic at DeMontfort University and lectures on Shii Studies at The Institute of Ismaili Studies.

20:00 Salaat
20:25 Qur'an recitation
20:30 Lecture by Dr. Arzina Lalani
21:10 Questions and Answers
21:15 Conversations of Karbala

For more on the Muharram programme, click here
Thu 28 Sep
19:30 - 22:00 Muharram
Three approaches to understanding Islamic teachings: Deontic, Purposive and Virtue Sharia

We welcome Professor Seyed Mohammad Ghari Fatemi for a series of talks looking at Three approaches to understanding Islamic teachings: Deontic, Purposive and Virtue Sharia

Seyed Fatemi spent thirteen years studying to the highest level in the traditional educational seminaries of Qum under the direct instruction of some of the leading scholars of the present day. Alongside his traditional education Seyed Fatemi was also trained in Public Law at Tehran University.

Seyed Fatemi's teaching and research interests include; the Philsophical foundations of human rights, International and comparative Human rights, Islam and Human Rights, Usul al-Fiqh and Hermeneutics, the History and Development of Fiqh, and Muslim Theology. He has written various publications on these matters as well as two volumes on human rights in the contemporary world.

19:00 Salat
20:00 Dua Kumayl
20:25 Qur'an recitation
20:30 Lecture by Professor Fatemi
21:10 Questions and Answers
21:15 Conversations of Karbala

For more on the Muharram programme, click here
 

CHAPTER 18

THE BELIEF CONCERNING RESURRECT1ON (raj'a)

Says the Shaykh Abu Jafar: Our belief concerning resurrection is that it is a fact. Verily Allah, the Mighty and Glorious, has said in His Mighty Book: "Bethink thou (0 Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die, and then He brought them back to life" [2, 244]. These people were the residents of 70,000 houses, and they were visited by the plague each year. The rich, on account of their opulence, used to go out; while the poor would remain on account of their poverty. So the plague used to attack lightly those that went; while it raged severely among those that remained. Now those that remained would say: If only we had departed, surely the plague would not have come upon us. And those that went would say: Had we stayed, it would have attacked us, even as it has attacked them. So they all agreed to depart from their houses collectively when the time of the plague was nigh. Then they all went out and camped on the banks (of a river). And when they had put down their belongings, Allah cried to them: Die, and they perished, one and all. And the passers-by swept them off from the road, and they remained in that condition as long as Allah willed. One of the prophets of Israel named Jeremiah passed by them. He said: If Thou willest, 0 my Lord, Thou couldst revivify, them so that they may inhabit Thy cities, and beget Thy slaves, and worship Thee with those who worship Thee. And Allah through a revelation asked him: Do you wish that for your sake I should bring them back to life ? The Prophet said: Yea, 0 my Lord. So Allah revivified them for his sake and sent them with him.

Now these people died and returned to the world and (again) they died at their appointed time. Allah says: "Or (bethink thee of) the like of him (the Prophet Ezra) who, by passing a township which had fallen in utter ruin, exclaimed, How shall Allah give life to this city, after it has been dead ? And Allah caused him to die (for the space of) a hundred years, and then brought him back to life. Allah said: How long hast thou tarried? He (the man) said I have tarried a day or a part of a day. He said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink, they have not rotted! And look at thine ass! so that we may make thee a token unto mankind: and look at thy bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah hath power to do all things." [2, 261]. And so their prophet remained dead for a hundred years, then he returned to the world and remained therein, and then died at his appointed term. He was Ezra, but it is also related that he was Jeremiah.

And Allah, Exalted is He, in the story of those that were selected among the Bani Isra'il of the community of Moses for the appointed term of his Lord says: "Then We raised you to life after ye had been dead, that haply ye might give thanks" [2, 53]. And that was because when they heard the word of Allah, they said: We shall not believe in its truth until we see Allah clearly. So, on account of their wrong-doing the thunderbolt fell upon them and they perished. Moses, said 0 my Lord, what shall I say to the Bani Isra'il when I return to them? Then Allah revived them and they returned to the world; they ate and drank and married women and begat children, and lived in the world and died at their appointed times.

And Allah said unto Jesus, son of Mary: (Remember the time) when you caused the dead to live by My command, and all the dead who were revived by Jesus by the command of Allah returned to the world and lived therein so long as they lived, and then they died at their appointed times.

And as for the Companions of the Cave (ashabul-kahf), " they tarried in their Cave three hundred years and nine years over" [8, 24]. Then Allah revived them and they returned to the world in order that they might question one another; and their story is well known.

And if a questioner were to ask : Verily Allah, Exalted is He, says: "And thou wouldst have deemed them waking though They were asleep" [18, 17]. (Then, how can there be resurrection of those that slumber?) To him it may be answered: Verily they were dead; for Allah the Mighty and Glorious has said: "Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth" [36, 52]. And if they (the unbelievers) say: That is so (that is, if the unbelievers say that this refers to the resurrection of the dead); (then we say) verily the Companions of the Cave were also dead. There are many examples of this kind. Thus it is established that resurrection did take place among the peoples of the past. For the Prophet, on whom be peace, has said: There will occur among these people (the like of) what has occurred among previous peoples, even as one horseshoe resembles another, or as one arrow feather follows another. Wherefore, according to this premise, it is necessary to believe that resurrection (raj'a) will take place in this community as well.

Our opponents (the Sunnites) have related that when the Mahdi, on whom be peace, will appear, Jesus, son of Mary, on whom he peace, will descend upon the earth and pray behind the Mahdi. Now the descent of Jesus to the earth is his return to the world after death, because Allah the Glorious and Mighty says: "Verily I will cause thee to die, and will take thee up to myself" [3, 48]. And Allah the Mighty and Glorious says: "And We gather them together so as to leave not one of them behind" [18, 45]. And He says: "And (remind them of) the Day when We shall gather out of every nation a host of those who denied Our signs" [27, 85]. Hence the day on which the multitude will be gathered together will he other than the day on which shall be gathered together the host.

And Allah the Glorious and Mighty says: "And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know it not" [16, 40]. The reference here is to raj'a. And that is because thereafter He says: "In order to make manifest to those that differ concerning it" [16, 41]. And this "making manifest" is to be found in this world, not in the next. And I shall write, if Allah wills, a book exclusively on the topic of raj'a, in which I shall explain its real nature and the proofs regarding the authenticity of its occurrence. And the profession (of belief in) transmigration of souls is false, and he who believes in it is an unbeliever, because transmigration involves the denial of the Garden and the Fire.

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